Ad Crucem NewsLCMS 2023 ConventionCommittee 5AdoptedResolution 5-11
To Reaffirm Synod’s Biblical Positions on Marriage and Sexuality
Adopted nearly unanimously (934–34).
Ad Crucem NewsLCMS 2023 ConventionFloor vote
How the floor voted.
- Resolution adoptedPassed9343496% yeamargin 900
Ad Crucem NewsLCMS 2023 ConventionOriginating overtures
What the floor walked in with.
- Ov. 5-35 To Foster Community in Truth, Love, and Careful Conversation in Synod and Beyond, Especially with Respect to Race/Ethnicity, Economics, and Sex and Gender
- Ov. 5-36 To Condemn Heresy of Transgenderism as Violation of Commandments and Creed
- Ov. 5-37 To Condemn Heresy of Feminism as Rejection of Created Order and of Distinction God Has Established Between the Sexes
- Ov. 5-38 To Condemn Transgender Ideology in All Forms and Protect Children
Ad Crucem NewsLCMS 2023 ConventionAs adopted
The text the floor adopted.
WHEREAS, Scripture declares that God in the beginning created humanity as male and female (Gen. 1:27; Matt. 19:4), and that He has instituted marriage to be an indissoluble union between man and woman (Gen. 2:24) for the purposes of companionship (Gen 2:18, 20–23) and procreation (Gen. 1:28); and
WHEREAS, Scripture clearly teaches that marriage reflects the relationship between Christ and His bride, the church, whereby husbands and wives carry out their distinct roles harmoniously for good order and mutual edification in the faith and in daily living (Eph. 5:22–33; 1 Peter 2:13–3:7); and
WHEREAS, Scripture also reserves all sexual activity for the marital union between man and woman (Ex. 20:14; Deut. 5:18; Num. 5:11–31; Matt. 5:27–30) and expressly prohibits all sexual activity between persons of the same sex (Lev. 18:22, 24; 20:13; Rom. 1:26–27; 1 Cor. 6:8; 1 Tim. 1:10; Jude 7); and
WHEREAS, Anti-scriptural views regarding marriage and sexuality continue to proliferate in American society, such as same-sex intercourse and marriage, gender fluidity, pedophilia, acceptance of cohabitation, use of pornography, and other deviations from biblical truth; and
WHEREAS, The Commission on Theology and Church Relations (CTCR), at the direction of 2016 Resolution 14-03A and 2019 Res. 11-03A, has produced a new report on marriage and sexuality, A Chaste and Decent Life: An Update to Human Sexuality (1981) (Commission on Theology and Church Relations [St. Louis: The Lutheran Church—Missouri Synod, 2022]), that seeks to challenge these new cultural assumptions on the basis of biblical truth; and
WHEREAS, The CTCR report states that “attitudes toward gender identity and dysphoria, homosexuality and homosexual marriage, and societal pressures regarding sexuality, among others, have changed markedly in the last forty years,” yet maintains that “God’s intention for human sexuality does not change” (A Chaste and Decent Life, 37); and
WHEREAS, Synod in convention has repeatedly addressed these errors through resolutions confessing scriptural positions on marriage and sexuality (including, most recently, 2019 Res. 3-04A, 2016 Res. 14-03A, and 2013 Res. 2-07A);
therefore be it
Resolved, That Synod in convention reaffirm the Scriptural teaching on marriage and sexuality; and be it further
Resolved, That Synod in convention commend the CTCR’s A Chaste and Decent Life as a resource for pastors to familiarize themselves with the current errors present in society, in addition to other recent resources the CTCR has provided on these topics, such as The Order of Creation: Theology, History, Definition (Commission on Theology and Church Relations [St. Louis: The Lutheran Church—Missouri Synod, 2022]), Marriage between Church and State: A Report on Clergy Serving as “Agents of the State” (Commission on Theology and Church Relations [St. Louis: The Lutheran Church—Missouri Synod, 2021]), and Gender Identity Disorder and Gender Dysphoria in Christian Perspective (Commission on Theology and Church Relations [St. Louis: The Lutheran Church—Missouri Synod, 2014]); and be it finally
Resolved, That Synod in convention urge its pastors to preach and teach God’s counsel regarding the biblical design for marriage and sexuality with courage, as well as to exercise compassionate pastoral care to those struggling with sexual sin and misunderstanding